Ishvara is bhagavan, who along with his maya shakti, has manifest this universe.
Maya shakti includes iccha , kriya and jnana shakti, a shakti non separate from brahman ishvara.
In the tat tvam asi mahavakya, it is this ishvara consciousness component that is paramarthikam, that is what is equated, and the maya shakti component while non separate , the created jagat is purely mithya, hence the "abhinna nimitta upadana karana" is the vastu, ishvara is purely consciousness.
Thereby the status here is ardhanareeswara, reponsible and as bhagavan springing forth creation, and this brahman ishvara, is available as sakshi chaitanyam ALSO.
Thereby , the jagat kAranam bhagavan alone is available as sakshi also. The jiva is only there till there is ajnana of the fact that I refers to bhagavan, jagat kAranam brahma (brahma ajnanam).
This jagat kAranam brahman is pure consciousness, of the nature of existence, and limitless bhagavan (anantam) . Atman means there is only one atman, which is bhagavan, there is no other atman.
Due to maya devi, this bhagavan atman is made available as the sakshi chaitanyam, and not of his own accord as by nature he is non doer (nishprapancha).
Maya shakti includes iccha , kriya and jnana shakti, a shakti non separate from brahman ishvara.
In the tat tvam asi mahavakya, it is this ishvara consciousness component that is paramarthikam, that is what is equated, and the maya shakti component while non separate , the created jagat is purely mithya, hence the "abhinna nimitta upadana karana" is the vastu, ishvara is purely consciousness.
Thereby the status here is ardhanareeswara, reponsible and as bhagavan springing forth creation, and this brahman ishvara, is available as sakshi chaitanyam ALSO.
Thereby , the jagat kAranam bhagavan alone is available as sakshi also. The jiva is only there till there is ajnana of the fact that I refers to bhagavan, jagat kAranam brahma (brahma ajnanam).
This jagat kAranam brahman is pure consciousness, of the nature of existence, and limitless bhagavan (anantam) . Atman means there is only one atman, which is bhagavan, there is no other atman.
Due to maya devi, this bhagavan atman is made available as the sakshi chaitanyam, and not of his own accord as by nature he is non doer (nishprapancha).
