The pure consciousness I is devoid of any status, name or form, and is inconceivable, achintya.
It is unimaginable, not available for objectification, in fact not available for knowing, yet given it is self evident I, it need not even be known.
There is a mithya jagat.
With regard to mithya jagat this same I is, as though:
1. Sarvajna (all knowing in general)
2. Sarvavetru ( same sarvajna, with maya upadhi, which is a mithya upadhi, becomes all knowing in particular as parameshwara)
3. Vivarta upAdana kAranam ( the unchanging material cause)
4. Appearing as though as the parinami kAranam (changing material cause), maya (maya has its being in this I, so maya is not other than I)
Thus with the above understanding about original consciousness or satyam, that i I the sakshi chaitanyam, I am able to envision myself as being the advaita non dual entity, as the only entity that IS, as limitless and as self existent self evident as the whole.
Therefore moksa as a pursuit is negated here, mukti being my natural state.
