When I know any object, in between two vrttis , I am.
I am continues, even if the vrttis are changing.
I am the changeless knower, in between two changing vrttis, I am knower of X (pramatha), knower of Y (pramatha), and in between these vrttis, I am. This I am is self revealing, and continous and unchanging in all 3 states, I am always the I.
This I is sakshi brahman, which lights up the universe.
When I say this is somethiing, I myself morph into knower, known and vrtti.
I am of the nature of existence, consciousness, and I am limitlessly all pervading.
Maya is not intrisinc to me, but is non separate from me, as the ruler of maya I am isvara.
As the product of maya I am jagat
W.r.t the avarana sakti, then it leads to samsara due to ignorance and considering body to be me (based on my memory not knowledge).
Isvara is as though, individual is as though, jagat is as though, I am all pervading existence , consciousness, non dual .
Each experience with nama rupa is interestingly avai;able as sakti, that is non separate from me, that is available for discovery and is wonderful, and is limitless.
Sakti is endless wonder, it is beautiful, bountiful, endless nomenclature of wonder box.
It is limitless knowledge, that is non separate from me, as I pervade it as existence, and as knowledge, and it exists in me as various endless vastus.
Atma is seen as
1.vivarta upadana karanam wrt jagat
2. Nimitta karanam wrt jagat
3. Sakshi
4. JivaH wrt ajnanam
