The matha is all names and forms
Her reality is I only
Look at behold all the great names and forms
She is endless grace and power
She is endless names and forms pure knowledge
She is all but me
My reflections on the teachings of advaita vedanta from shamkara paramparA as taught by Arsha Vidya Teachers
The matha is all names and forms
Her reality is I only
Look at behold all the great names and forms
She is endless grace and power
She is endless names and forms pure knowledge
She is all but me
Saram khalvidam brahma
Ekam satyam
OM is brahman
I am brahman
Ishvara is atma
Rama Krishna are names , atma is their reality
I am the only reality
I am the only being
I alone reside
There is no other
I am the whole
In my all beings arise and resolve
In my all this resides and subsides back into
I am the eternal being
I am the only reality
I am the existence itself
I am the time and space
I am the total
I am
Brahman with maya becomes cause for the triad of jiva jagat and isvara
There is a maya Jiva , an individual experiencer and doer
There is a maya isvara, controller , manifest and in and through all jagat
And there is the aspect of jagat, the tamasic elements and elementals
And sattavik aspect same is manifest as devatas
Devatas reflect on the sattvic aspect available for worship, and their own gross body is space, earth, air, fire , water
Narayana is all this
Narayana reflects on his saatvic aspect available for worship
Narayana is with ignorance as though a jiva
Maya sahita isvara is narayana only
The maya is mithya, narayana is satyam
Dont think that narayana free from maya is satyam
Maya itself is mitya, that means satyam alone is