Shakti Worship

 It is not possible to worship ambika, unless ambika blesses the person to be able to worship her truly

The worship of ambika is a fortune that is available to too few

But that is not due to the lack of blessings of the mother

Mothers blessing is always here

But ambikas blessings are partaken only by jivas who have gained innumerable merits that make them capable of absorbing the glorious blessings in a manner where they end up as bhakta

Others on the other hand get great material benefits from worshipping the divine mother

However to be a real bhakta in the true sense, ananya bhakta, a bhakta has to gain a merit in a different form

This merit leads him to a guru, and shastra and that leads him to ananya bhakti

There are two forms of ananya bhakti

Sva svarupa anusandhanam is how lord shankara describes

Another way is when the divine mother activates the bhakta within to be her son and worship her in the many innumerable ways 

I am that divine child , one of the divine children of mother bhuvaneswari herself

I am inclined to worship her purely due to the inner workings of the guru 

Swami paramarthananda, swami dayananda, swami omkarananda, swamini ji

I am working the divine ways due to their blessings I am 

I am in your hands due to their hands

I am obliged in one way, inspired in another way, and consumed in yet another way in a manner of bhakti that is very unique

The proper way to worship the mother is written as shastra

The inspirational way is also to consider all actions as the worship in itself , dharmik actions of course, as what else is worthy of offering unto the mother

The proper way to worship the mother is to offer the japa

The proper way to worship the mother is instill not just discipline but also love and care for everyone of her children and her creation

And to worry none at all about oneself and ones health or anything as that is mothers duty

The attachements to family life and family members is something that she is more than aware of, and she will never let that affect the bhakti

She will make sure the attachments dissolve into the background as nothing

All those interested in vambu just let you know

There is no joy in vambu, there is joy in ananya bhakti

OM

__PRESENT__PRESENT

Brahman

 Brahman is in the form of time, in the form of prarbdha, in the form of experiencer and the end of the body too. So its all me in these forms. I dont undergo any of these, they are appearances in me. They dont have any other reality other than me who am the substratum of these experiences, experienced and experiencer. I am the stubstratum of experiencer, experience and experienced. I am the progenitor too. I am the substratum of the progenitor too. I am. 

Meaning of I

 Meaning of I is too vast

Its the source of all that is , its pure infinite joy and happiness

Its the owner of all that is, all that is, IS the self

Its the architect of all that is, the intelligent architecture IS the self

Its the preserver and ruler of all that is, All that is ruled is by the Ruler aspect , which is the self

All the altuisitic giving and loving is the nature of this ruler , of this doer

All that is joy and humor is the nature of this being, this whole one

Fear is unkown to this ruler, in whom the laws reside and who is the law giver,

The law giver manifests as the laws themselves, the abhinna nimitta upAdana kAranam

I am this whole, there is no other 

OM

Bhuvaneswari Mata is brahman is nirgunam is atma

 Bhuvaneswari Mata is brahman is nirgunam is atma

 Live that much with health , face and overcome any obstacles

Say OM and lead everyone

Include isvara and do puja via actions to this isvara

Duality is not replenished, essentialy you are doing puja to yourself in an exalted form

You are invoking your own exalted forms

For the welfare of the universe that is yourself

Act selfishly o Shiva

What is real

 Atma is real

The sleeper atma is real

The anatma is none other than atma, atma is not anatma

OM

Anatmatvam is unreal, experienced but unreal

I can see names and forms in Atma, thats unreal

The names and forms in atma are like a dream, they have no reality

I see many such names and forms

I know they are not real

I am alone real

OM

I dont mind they are unreal

Let them be unreal

And my imaginative power alone is responsible for this unreal names and forms

kAran upAdhi and kAran adhistan is atma

kAran upAdhi is maya, kAran adhistanam is brahman or atman

Once I understand the difference, then I can appreciate I pervade both kAran and kArya and I am non dual

kAran and kArya are my name and form

and I am free from name and form

I dont need ownership of name and form, as I trascend them, but the ownership also is me, and I transcend ownership as well

I am totally free, yet own everything

I am totally free, yet am everything

I am totally free, yet control everything

I am totally free, yet influence and do everything

I am totally free, yet everything is me and mine

I am totally free always

I am atma brahman

Transendent blissful and whole, one without a second

Mithya the magic wand

 Mithya is the magic wand

The one incantation that ends the madness

The one little chant, with meaning understood

Applied to the world with a meaningful gaze

There is but brahman all that is is brahman

The trees and birds, the sky and the people

The lord of the universe, the million stars

The sun and the moon the chatter and life

The real and unreal, the seen and unseen

All that is , is but me, the asleep 

I am asleep I see this not

I am asleep I hear nothing

I am asleep I touch neither feel

Nor smell Nor know

Nor have anything but me

I am asleep and all that was needed to fall asleep

was one word mithya, and the world fell into my sleep

world became me the sleeper

I am that that non dual

Doing non doing is there any duality at all

Seeing not seeing, there is not duality

Saguna or nirguna there is no duality

Having not having there is no owner

I is me is all is OM

__PRESENT__PRESENT__PRESENT__PRESENT__PRESENT__PRESENT__PRESENT__PRESENT

Mithya atma

 All that is here is satyam brahman with mithya maya that is non separate from brahman

Mithya is non separate from brahman all the time

All that is here is nirgunam brahman

 I the nirgunam brahman am as though the nirgunam brahma that is creator , the nirgunam brahma karyam jagat, the nirgunam brahma individual experiencer , I am nirguna brahman

I am aware of my own power

 I am aware of my own power to project

To show this world as though it exists

To project this universe

To delude as though

To free as though

I operate as though as operator of power

But in reality I am pure uninvolved consciousness

Now I as though continue this charade

OM tat sat

I am a bhakta

 I am a bhakta

I pray for the worlds welfare

And have a role to play

I role play

My role is key

OM

I need not lose anything

 I need not lose anything

As everything is me

I need not negate anything

As there is nothing to negate

I need not let go anything

As there is nothing else to let go

I need not claim moksa

As I alone exist 

OM is me

I am OM

My name is Ram, Sita

I am Lord . OM

Shastra pramana

Through shastra pramana I gain the knowledge world is mithya and atma is satyam

Here world is atma, and atma is atma

World is like pot, atma is clay

World depends on atma for existence, atma has existence as svarupa

World depends on atma for consciousness, atma has consciosness as svarupa

World is pervaded by atma, atma is not pervaded by any second thing its infinite and allows for no second as its infinite

Any ideas are non separate from atma, atma is independent of any ideas

Objective world is mithya satyam is subject

Maya exists depending on atma, atma pervades maya, and is independent of maya

__PRESENT__PRESENT__PRESENT

I AM

 This I am does not need nidhidhyasanam. Other than I is not there. So no need for any nidhidhyasanam for I. Mind, Body, all of the prarabdha, isvara, experiences, nothing affects the asangah I

Experience and Existence

 All existence Is real, all experience is mithya including experiencer, the existence is satyam