Shruti talks about vikshepa Shakti. All that is here is
vikshepa Shakti. In deep sleep maya is unmanifest hence no vikshepa. Avarana
Shakti is manifest in waking state for agnani. In deep sleep also avarana
Shakti is present in seed form.
If individual avarana Shakti is removed, I would say total
avarana Shakti is to be seen as only Shakti, and not as ignorance. It is to be
seen as the Shakti to imagine and to project. The self judgement and the desire
to find or see in a particular way. The total ignorance is maya Shakti. Maya
Shakti never has the capacity to cover brahman, since it is Shakti. In the
individual it manifests as ignorance, in the wake of knowledge it is known as
Shakti. So what is the ignorance, if the avarna Shakti is still present, then
what is ignorance. Ignorance is the Shakti of brahman. Knowledge is also the
Shakti of brahman. Through knowledge ignorance is removed. One Shakti nullifies
other Shakti. Avarana Shakti projects an as though real creation, makes believe
the wooden elephant to be real elephant . Vidya Shakti nullifies the reality of
creation.
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