OM
Atma is satyam.
When we say atma, it is understood through neti , neti.
मनो बुद्ध्यहंकारचित्तानि नाहम् न च श्रोत्र जिह्वे न च घ्राण नेत्रे
न च व्योम भूमिर् न तेजॊ न वायु: चिदानन्द रूप: शिवोऽहम् शिवॊऽहम् ॥
So this neti neti, the one who thinks, the thinker, the one who is aware of thoughts, is awareness.
To be aware is a function, while the functionless awarer is the atma. Oneself.
Oneself is also the same in waking , dreaming, sleeping. Oneself is not subject to birth or death, and is also beyond time and space.
One cannot locate oneself in time and space, hence is called as paramArtha satyam, not available as a separate entity, only as the truth of the awarer. Same truth of the awarer is the truth of all that is here.
Hence atma is satyam. All that is here is mithya.
Atma is satyam.
When we say atma, it is understood through neti , neti.
मनो बुद्ध्यहंकारचित्तानि नाहम् न च श्रोत्र जिह्वे न च घ्राण नेत्रे
न च व्योम भूमिर् न तेजॊ न वायु: चिदानन्द रूप: शिवोऽहम् शिवॊऽहम् ॥
So this neti neti, the one who thinks, the thinker, the one who is aware of thoughts, is awareness.
To be aware is a function, while the functionless awarer is the atma. Oneself.
Oneself is also the same in waking , dreaming, sleeping. Oneself is not subject to birth or death, and is also beyond time and space.
One cannot locate oneself in time and space, hence is called as paramArtha satyam, not available as a separate entity, only as the truth of the awarer. Same truth of the awarer is the truth of all that is here.
Hence atma is satyam. All that is here is mithya.
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