It is our guru parampara, that brings sanity and clarity to moksa purusharta, and the pursuit of moksa.
That moksa is nothing but gnana phalam, that words such as self 'realization', experience based 'liberation', as though its an end to be achieved, the myriad confusions, and projections, it is the guru parampara, and the firm conviction , and shraddha in the 'pramana', and the depth of understanding the fact of mahavakya pramanatvam, and the whole guru + shastra combination, via Shravana manana nidhidhyasanam, the punya of having being exposed to the valid guru parampara, is nothing but the grace of the lord, and the guru, and the parampara.
sadAshiva samArambham, shankarAcharya madhyamAm,
asmadacharya paryantAm, vande guru paramparAm.
asmadacharya paryantAm, vande guru paramparAm.
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