Self evident- Sakshi- Pramata- Brahman

• I am self evident, svataH sidhaH.
• I am sakshi chaitanyam
• I am not an object of knowledge, since I am pramAta, and every object becomes evident to me by means of a pramAna
• I am jnana svarupam (consciousness)
• I am satyamJnanam, I am self existent
• I am ekam, advaitam
• I am nirgunam
• I am nirAkaram

With respect to individual body mind, I am sakshi of all 3 states. But what about with respect to totality?

• I alone am sakshi of srshti, sththi, and laya
• I am the seed which has sprouted and grown into the prapancha
• I am the intelligent cause of this manifestation, I am the unmanifest
• I am the upAdana karanam, the material cause
• I am the srshti karta, the one who put together the jagad in intelligent fashion and intelligent manner
• I am all the devatas, who preside over the various functions
• I am prana, the life force
• I am the reality or truth of the jiva
• I am the reality or truth of guru tattva
• I am the reality of vedas
• I am the reality of the knowledge of the vedas
• I am the reality of the jnani bhakta

I dont need ishvara upAdhi (paramesvara) to claim I am that ishvara, since I am the reality of that mithya ishvara (paramesvara) also. So even with jivesvara upadhi , I am simply the sakshi chaitanyam, I claim I am the Only reality, truth of paramesvara upadhi also, the one and Only ishvara, is I am.