Dehatma buddhi is due to ignorance
Ignorance of the brahman, and oneself as brahman, leads to dehatma buddhi.
deha is a karyam, and atma is karanam. Without knowing this, leads to confusion.
Karyam is not other than karanam, while karanam is independent and limtless with regard to karyam.
Karanam has not undergone any change to become karyam.
Maya shakti is the karanam, that undergoes change, and leads to jagad being a product of maya.
But maya itself is not a product.
Maya is begininglessly present, non separate from brahman.
Maya is not a parallel reality, since maya is mithya.
It is seemingly present.
This seeming presence is the reason for the jagad.
This seeming maya is what makes brahman parameshwara.
Ignorance of the brahman, and oneself as brahman, leads to dehatma buddhi.
deha is a karyam, and atma is karanam. Without knowing this, leads to confusion.
Karyam is not other than karanam, while karanam is independent and limtless with regard to karyam.
Karanam has not undergone any change to become karyam.
Maya shakti is the karanam, that undergoes change, and leads to jagad being a product of maya.
But maya itself is not a product.
Maya is begininglessly present, non separate from brahman.
Maya is not a parallel reality, since maya is mithya.
It is seemingly present.
This seeming presence is the reason for the jagad.
This seeming maya is what makes brahman parameshwara.
No comments:
Post a Comment