The self pratyagatman, is I, who is available as I 'am'.
I am is the one who knows the jagrad , swapna and sushupti, and hence is avasta traya sakshi.
I am is other than the panchakosas.
Aham, or I, is agrAhyam, not available for the senses to objectify, is the very subject , in whose presence every object becomes evident.
Even space becomes evident to I, time becomes evident to I, I transcend time and space, am the knower of time and space, I am chit, the consciousness.
I the cosnsciousness am Satyam, the reality of jagad chitra, jagad being names and forms, superimposed on I, the satyam.
Hence I am all pervading consciousness.
I am is the one who knows the jagrad , swapna and sushupti, and hence is avasta traya sakshi.
I am is other than the panchakosas.
Aham, or I, is agrAhyam, not available for the senses to objectify, is the very subject , in whose presence every object becomes evident.
Even space becomes evident to I, time becomes evident to I, I transcend time and space, am the knower of time and space, I am chit, the consciousness.
I the cosnsciousness am Satyam, the reality of jagad chitra, jagad being names and forms, superimposed on I, the satyam.
Hence I am all pervading consciousness.
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