Q: What does shastra say
A: Its says I or self am brahman
Q: What is brahman?
A: Brahman is cause of the universe all that is here.
Q: What is meant by all that is here?
A: All that is here means, from perspective of human being, it means all that he or she knows, all that he or she doesnt know, as well as himself the subject or the knower.
Q: So does it mean everything , the whole?
A: Yes it means every thing, the whole
Q: So shastra says the whole has only one cause?
A: Yes the whole has only one cause
Q: How can self be the cause, the self is just the body mind, limited I.
A: This conclusion is due to non examining. You are the sakshi, the knower of your body mind, emotions, and knower of sleep state , dream state, waking state. You are the consciousness.
Q: So I the consciousness is the cause of All?
A: Yes, cause of all, brahman
Q: But I find that I am still here, and I havent become all, I am not a bird, I am not a tree and so on. Also I am limited to being the seer of this mind alone.
A: A bird a tree IS brahman, while brahman is free from names and forms. Seer is with respect to the known, its a name as well. All of this is Brahman or consciousness .
A: Its says I or self am brahman
Q: What is brahman?
A: Brahman is cause of the universe all that is here.
Q: What is meant by all that is here?
A: All that is here means, from perspective of human being, it means all that he or she knows, all that he or she doesnt know, as well as himself the subject or the knower.
Q: So does it mean everything , the whole?
A: Yes it means every thing, the whole
Q: So shastra says the whole has only one cause?
A: Yes the whole has only one cause
Q: How can self be the cause, the self is just the body mind, limited I.
A: This conclusion is due to non examining. You are the sakshi, the knower of your body mind, emotions, and knower of sleep state , dream state, waking state. You are the consciousness.
Q: So I the consciousness is the cause of All?
A: Yes, cause of all, brahman
Q: But I find that I am still here, and I havent become all, I am not a bird, I am not a tree and so on. Also I am limited to being the seer of this mind alone.
A: A bird a tree IS brahman, while brahman is free from names and forms. Seer is with respect to the known, its a name as well. All of this is Brahman or consciousness .
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