The self atma is drk chaitanyam, and never is drshyam.
So while body senses, etc. can be drk wr.t drshya, but they also become drshya , and only pure chit alone is drk and never drshya. This viveka helps understand atma as drk, as chaitanya svaroopam.
Shastra gives a sentence, a mahavakya . Here jagat kAranam ishvara is said to be tvam.
So it is a to be understood.
Here the meaning is not we cancel out the body mind part from jiva side of equation, and the jagat part or maya part of ishvara side of equation, and the truth of both we say is one and same atma the drk chaitanya svarupa atma. So important to understand here is I am that.
It is not so difficult to understand when the atma is understood clearly and the roles and upadhi are understood clearly, that the truth of the upadhis is one truth alone. Which alone due to upadhi appears as many. This upadhi is maya upadhi, body mind etc belong to maya upadhi.
So while body senses, etc. can be drk wr.t drshya, but they also become drshya , and only pure chit alone is drk and never drshya. This viveka helps understand atma as drk, as chaitanya svaroopam.
Shastra gives a sentence, a mahavakya . Here jagat kAranam ishvara is said to be tvam.
So it is a to be understood.
Here the meaning is not we cancel out the body mind part from jiva side of equation, and the jagat part or maya part of ishvara side of equation, and the truth of both we say is one and same atma the drk chaitanya svarupa atma. So important to understand here is I am that.
It is not so difficult to understand when the atma is understood clearly and the roles and upadhi are understood clearly, that the truth of the upadhis is one truth alone. Which alone due to upadhi appears as many. This upadhi is maya upadhi, body mind etc belong to maya upadhi.
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