Lord shiva is the tad, with shakti non separate from him, he is the cause for this universe.
His nature is pure consciousness. With purely just knowledge, and the power to manifest , with himself as the upAdana karanam, himself meaning consciousness, making use of just names and forms, he manifests , which we call as srshti or creation.
Here he remains as pure consciousness, so it is pure consciousness alone who is lord shiva.
Understanding shiva thus, one understands, that I, the witness consciousness, is indeed pure consciousness who is lord shiva. What a marvel is this shiva who is in the form of srshti, who is the maker and material of this srshti, in him all arises and he himself resolves all unto himself, in this way this reality of oneself to be none other than shiva is to be understood.
Knowing thus there is no defeat , as one is ever victorious as the victorious consciousness, one is ever present, immortal, limitless, pure knowledge, nameless and formless, truth of all names and forms, devoid of a second, whole, pure, unchanging, of the nature of auspiciousness, the truth of order.
If there is an order of psychology or psychological order, ishvara is the truth of this order, the presence of self, is the presence of , and recognition of this as an order, and not just as a state, that is unrelated, there is an order, and there is a orderer, this is understood as the truth of ones own present psychological state, the entire psychological state is validated, as the one who is present as the truth of the state, is totally whole, and the author of this order, there is no one to blame. Ishvara is not to blame, as oneself is ishvara.
His nature is pure consciousness. With purely just knowledge, and the power to manifest , with himself as the upAdana karanam, himself meaning consciousness, making use of just names and forms, he manifests , which we call as srshti or creation.
Here he remains as pure consciousness, so it is pure consciousness alone who is lord shiva.
Understanding shiva thus, one understands, that I, the witness consciousness, is indeed pure consciousness who is lord shiva. What a marvel is this shiva who is in the form of srshti, who is the maker and material of this srshti, in him all arises and he himself resolves all unto himself, in this way this reality of oneself to be none other than shiva is to be understood.
Knowing thus there is no defeat , as one is ever victorious as the victorious consciousness, one is ever present, immortal, limitless, pure knowledge, nameless and formless, truth of all names and forms, devoid of a second, whole, pure, unchanging, of the nature of auspiciousness, the truth of order.
If there is an order of psychology or psychological order, ishvara is the truth of this order, the presence of self, is the presence of , and recognition of this as an order, and not just as a state, that is unrelated, there is an order, and there is a orderer, this is understood as the truth of ones own present psychological state, the entire psychological state is validated, as the one who is present as the truth of the state, is totally whole, and the author of this order, there is no one to blame. Ishvara is not to blame, as oneself is ishvara.
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