Extreme disapointment is a result of deep desires.
Deep desires are harboured as a goal, and a want.
When these are fulfilled there is elation and when not fulfilled there is dejection.
Jiva is caught in a cycle of elation and dejection.
Elation and dejection cycle does not cause fulfilment.
Fulfilment is only available when the desire is correctly understood.
In every desire the actual desire is for oneself to be acceptable to oneself.
For oneself to be whole.
That is the desire inherent in every desire.
Dejection, is when analysed , it is not rational entirely.
If a guru is available, shastra is available and self is available, there can be no cause for dejection at all.
Dejection in this case actually becomes a sign off jivas total subjucation to desires.
Instead of enjoying a sense of freedom from desires.
A sense of freedom from a self image, or a desired self image.
When such a freedom from ambition is available, then the problem of self non acceptance becomes evident.
Then a solution can be applied.
Till then the problem itself is not evident, hence any medicine has no effect, since other things do not allow the real problem to manifest, and prevent the medicine from tackling the real problem.
The real problem of self non acceptance is not an individual problem, it is a universal problem.
Hence the solution is also a universal solution.
When I come face to face with the universal solution, I see the solution is myself.
This is because the solution is like a mirror. In a mirror I see myself as the self shining atma, which is the self existent, self evident being, which is by itself whole.
In the word whole, we see a pramana, we see ishvara is there.
Ishvara is the host of the universe the material of the universe.
A tremendous shakti is ishvara.
There is tremendous knowledge involved. It is already taking care of the universe which is itself, that is the tremendous.
So the mirror I should see, I am that ishvara.
I see only self evident self existent being.
I see all that is here "is" ishvara. Since the jagat is mithya jagat, the reality 'is' belongs to this ishvara.
There should be no dissociation.
The self evident self existent being that "is" , is all that is here. That being alone is here, and that being is me, is the knowledge of self.
Where is the question of dejection. and for whom.
OM.
Deep desires are harboured as a goal, and a want.
When these are fulfilled there is elation and when not fulfilled there is dejection.
Jiva is caught in a cycle of elation and dejection.
Elation and dejection cycle does not cause fulfilment.
Fulfilment is only available when the desire is correctly understood.
In every desire the actual desire is for oneself to be acceptable to oneself.
For oneself to be whole.
That is the desire inherent in every desire.
Dejection, is when analysed , it is not rational entirely.
If a guru is available, shastra is available and self is available, there can be no cause for dejection at all.
Dejection in this case actually becomes a sign off jivas total subjucation to desires.
Instead of enjoying a sense of freedom from desires.
A sense of freedom from a self image, or a desired self image.
When such a freedom from ambition is available, then the problem of self non acceptance becomes evident.
Then a solution can be applied.
Till then the problem itself is not evident, hence any medicine has no effect, since other things do not allow the real problem to manifest, and prevent the medicine from tackling the real problem.
The real problem of self non acceptance is not an individual problem, it is a universal problem.
Hence the solution is also a universal solution.
When I come face to face with the universal solution, I see the solution is myself.
This is because the solution is like a mirror. In a mirror I see myself as the self shining atma, which is the self existent, self evident being, which is by itself whole.
In the word whole, we see a pramana, we see ishvara is there.
Ishvara is the host of the universe the material of the universe.
A tremendous shakti is ishvara.
There is tremendous knowledge involved. It is already taking care of the universe which is itself, that is the tremendous.
So the mirror I should see, I am that ishvara.
I see only self evident self existent being.
I see all that is here "is" ishvara. Since the jagat is mithya jagat, the reality 'is' belongs to this ishvara.
There should be no dissociation.
The self evident self existent being that "is" , is all that is here. That being alone is here, and that being is me, is the knowledge of self.
Where is the question of dejection. and for whom.
OM.
No comments:
Post a Comment