Atma the observer is Satyam. Means does not undergo any change, and is available all 3 periods of time , is consciousness.
Time, space etc. are always objects of consciousness. And consciousness is always the subject.
The objects of consciousness are mithya. Mithya is there reality.
Means, has no independent existence.
When we say any object exists, its existence actually is the existence belonging to its cause, which is consciousness. So consciousness is actually the cause as well. And also happens to be the object.
Time, space etc. are always objects of consciousness. And consciousness is always the subject.
The objects of consciousness are mithya. Mithya is there reality.
Means, has no independent existence.
When we say any object exists, its existence actually is the existence belonging to its cause, which is consciousness. So consciousness is actually the cause as well. And also happens to be the object.
No comments:
Post a Comment