All knowing and all knowledge.
This atma is none other than sAkshi chaitanyam.
In the upAdhi is individual, sAkshi chaitanyam is still 'all' knowing, all referring to "known + unknown".
Is also all knowledge , being the truth or reality of all names and forms that fall under "known + unknown".
The bheda is only in terms of upAdhi, where there is a jivesvara, wherein there is an individual mind, and the knowledge is known limited fashion via mind,
And parameshvara, where there is total knowledge, all knowing in detail, infinitely all knowing, where thee is no ignorance of any name or form. So only the upAdhi differs, for one and the same reality who is seen from the standpoint of both individual and totality or maya shakti.
Now with my limited knowledge, I undertake actions.
Here the atma is non doer, and not involved and untouched by any action, whereas the body mind and individual ego, are involved in activity, and are the actor.
The actor is both illumined as well as finds its being in atma the non actor.
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