Sarvam Brahmamayam

 Everything has been brahmanified

There is no other than I

I alone am the ruler of this universe, that is me alone

I alone am the three lords, the three states of being, the universal lord, the paramarthika I am

Maya

 Maya she can really not fool I 

I am not dependent on mAya

mAyA is dependent on I

I am independent entirely of this body mind

I am independent of all, all is depedent on I

Ishvara and jagat is a mithya reality of which I am the satyam the truth

I am the whole, I am brahman , Pure cosnsciousness I am

Purnam I am, there is not other being

All this is resolved in I, taken back into I, swallowed into I, and is none other than I alone

All this is here is just I

Action is mithya

 Any action is mithya, as action is performed with the help of maya which is mithya.

Maya has existence that is dependent on me the atma the satyam, just like pot is dependent on clay.

With total maya , I am parameshvara.

With product of maya I am jivesvara

In reality I am just isvara, the non describable atma reality, svarupa being chit, sat and anantam or limitless, untainted by limitations of mayas products or by maya itself

Mithya Devi

 Mithya devi is neither non existent, nor independently existing, she is dependently existing.

Her existence is the existence of atma. atma s svarupa being existence.

She the upAsya amba is myself .

Knower upasakA is myself.

Body the upAsaka upadhi is born of the upAsya amba and goes back unto her

With the body I am isvara, body being a medium of expression

With maya upadhi also I am same isvara, maya being a medium of expression

I the isvara appear as cause and effect both

As controller and controlled both

As bhakta and bhagavan both

As guru and sishya both

As jiva jagat isvara all 3

I am alone manifest as all of them

I am non separate from everything

All that is here is in me

I am independent

All this is existing as mithya dependant on I

I do not, and need not and cannot have it disappear as its mithya, its not NON existent

Mithya need not go away , its going away is only unmanifestation, not going away. Mithya neither is created nor is destroyed

Its simply manifest and unmanifest

But is is negated as mithya, no having its own being, like pot and clay

Devi

 Devi is the mother of the universe, from whom this universe arises and unto whom it returns.

She nurtures and manages this manifest universe

Her reality , instead of saying her reality, we can say there is my reality.

The word chit confirms that my reality is her, IS is her.

I am her. I am ananta, the all pervading , I am sat the reality. 

I am the one in the statement, sadeva soumya idam agra asit , ekameva advitiyam

The maya shakti sahita I is lower order of reality, it is mithya order.

I am ishvara, devi in that upadhi.

In this upadhi I am person, jagat, and ishvara the ruler of this, and I am witness sakshi.

Whatever I do, is mithya. Any thoughts vAsanas are mithya.

Improving vAsanas and mind is for loka sangraha and not for liberation, liberation is ever achieved.