Mithya Devi

 Mithya devi is neither non existent, nor independently existing, she is dependently existing.

Her existence is the existence of atma. atma s svarupa being existence.

She the upAsya amba is myself .

Knower upasakA is myself.

Body the upAsaka upadhi is born of the upAsya amba and goes back unto her

With the body I am isvara, body being a medium of expression

With maya upadhi also I am same isvara, maya being a medium of expression

I the isvara appear as cause and effect both

As controller and controlled both

As bhakta and bhagavan both

As guru and sishya both

As jiva jagat isvara all 3

I am alone manifest as all of them

I am non separate from everything

All that is here is in me

I am independent

All this is existing as mithya dependant on I

I do not, and need not and cannot have it disappear as its mithya, its not NON existent

Mithya need not go away , its going away is only unmanifestation, not going away. Mithya neither is created nor is destroyed

Its simply manifest and unmanifest

But is is negated as mithya, no having its own being, like pot and clay