The final solve for this problem is removing ajnana completely and entirely
This means the idea of I, should entirely rest in Brahman
I is satyam, jnanam, anantam , brahman, sakshi chaitanyam
The mind, sharira and so on are mithya mayas products.
So the reflected consciousness is also mithya hence
This mithya prapancha does not exist other than satyam atma
Maya is non separate from brahman, yet brahman has no maya
Mithya maya is non separate from satyam brahman
Ishvara is hence mithya
Jiva is mithya
Brahman is satyam
Knowing thus one remains steadfast as brahman oneself
All that is known is covered with mithya understanding
So this problem should no more appear
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