How to make one self automated
Where your motivation is natural
Where effort it effortless
Where life is love
Where action is spontaneous
Where achievement is just a passing milestone
Where failure is just a learning
Where life is just joy
For that one must find
Ones own life purpose
Ones own unique contribution
Ones own total creativity
My path is well charted
Be optimistic and hopeful
Try what you want to try
Do not be afraid
What is this power of mine
This power to project an unreal world
That appears in me as though without really being
I can make the world in me
As myself appearing as everything
This world has no reality of its own
I am the maker and material
I can change it if I want
I can alter its reality
I can make it change its course
I can but I wont
I want it to take its course
It is me who has willed thus
Om tat sat
The reason i dont change it
There is nothing to change its already perfect
What is the need to change perfection
When that alone is manifest
My value is infinity
I am infinite
Which by definition means not be described
All I see and hear is non separate yet non existent
All is a misnomer as I alone am
All is a sprinkling of non existent something in I which is one thing
There is no origination for this universe
On its own it has never originated or gone back
I am the projector, sustainer and experiencer of this universe, which has its being in me. The experience has its being in me. The experience happens to be of a universe. The experience itself is nothing else but consciousness.
So there is only experiencer and experience as the primary substance. The experiencer and experience are I consciousness, existence.
Everything like jagat, its origination are all resolved within experience, not as substance as universe and so on. So only there is one thing, the non dual chit or sat existence thats I.
Prakriya is by knowing self as adhistAnam, the ajnana is removed
So I am not subject to ajnana of being a jiva . I am Suddham chaitanyam
Here again I see even in the maya krt desha kala, none other than this chaitanyam alone in my drshti, which is how we can say ajana has been removed
However as I transact in this world of nama rupa, I can say that the effect of ajnana is still experienced, but the experience and time etc. has in fact been already negated as non existent from my standpoint. So this status of being one who considered it to be real was ajana state and now as considering it to be no more real or existent is the jnana state, wherein the world can be now said to be non existent, signifying removal.
So here if one does bhakti of devi, it is purely with regard devi as oneself, there is no devi other than oneself.
The forms can still be worshipped, as mithya forms- in fact you can also invoke a shakti that is mithya.
Now question is avidya has a projecting power, so you can say the projecting power is still as though available. What is destroyed actually is the veiling power, and what is sublated as mithya is projecting power.
So there can be no more creation, in fact there was none in the first place is ajati vada.
