Ajnana and its removal

 Prakriya is by knowing self as adhistAnam, the ajnana is removed

So I am not subject to ajnana of being a jiva . I am Suddham chaitanyam

Here again I see even in the maya krt desha kala, none other than this chaitanyam alone in my drshti, which is how we can say ajana has been removed

However as I transact in this world of nama rupa, I can say that the effect of ajnana is still experienced, but the experience and time etc. has in fact been already negated as non existent from my standpoint. So this status of being one who considered it to be real was ajana state and now as considering it to be no more real or existent is the jnana state, wherein the world can be now said to be non existent, signifying removal.

So here if one does bhakti of devi, it is purely with regard devi as oneself, there is no devi other than oneself.

The forms can still be worshipped, as mithya forms- in fact you can also invoke a shakti that is mithya.

Now question is avidya has a projecting power, so you can say the projecting power is still as though available. What is destroyed actually is the veiling power, and what is sublated as mithya is projecting power.

So there can be no more creation, in fact there was none in the first place is ajati vada.