Adhyasa

 Everything is adhyasa on adhistanam that is I

I is not a known entity, I am, neither a knower, nor known, nor knowledge. 

Knower IS, known IS, knowledge IS, the name and form here are non existent, but appear as existent due to adhyasa wherein I am the one who provides existence to name and form

So to the non existent name and form I provide existence begininglessly, hence there adhyasa

Here I am also the controller of all this name and form, I have a shakti, which is also adhyasa shakti, adhyasa is itself the shakti

I have all knowledge that is names and forms and I have ability to hide, ignorance.

Removing ignorance I see myself as just adhyasa shaktiman atma

But I realize this adhyasa shaktiman I, that is all that is here, is indeed adhyasa and I am able to annul or negate this adhyasashaktiman atma as nothing but adhyasa

Using knowledge of adhyasa itself I negate adhyasa as having any reality whatsoever

Hence I can happily remain in my own svarupa as pure existence chit and ananda.

I need not think of anything else at all.

Even if I think , that thinking itself is adhyasa, so there is no need to think of me as bhagavan etc.

Although I can accept bhagavan, I need not think of myself as bhagavan, that being adhyasa, or myself as jiva, that being adhyasa as well

So I need not think about myself at all

Hence I become like air all pervasive

Anything I think of is adhyasa where I am the adhistanam

I need not think go of anything at all, as knowledge, as all I know is I Am. 

Thus taking everything unto onself, negating the adhyasa, resolve everything in pure I

Then pure I alone remains

Even now if you think if anything, there is only pure I. 

Thus having resolved all in pure I, stay in pure I as pure I.

There is no body, mind, world, family, relatives, no birth or death, no sorrow or joy, all that is here is satchitananda atma

All knowledge resolves in atma

All existence resolves in atma

All joy and sorrow resolves in atma

You and I resolve in atma

Radha mata resolves in atma

Anugraha resolves in atma

Prarbdha resolves in atma