When I seemingly interact with maya and perform a transaction, it involves no action on my part, as I remain the non doer, I am merely as though engaged in an activity or transaction, while all the time I am the non doer.
The mithya ETU things being non existent, how can they make me a doer. I remain non doer, and in fact non doer is also a label that I do not need really speaking.
How can this experience be a bondage to me, I am the locus of the experience, I lend existence to experience, however that lending is not an act on my part, as the experience itself is mithya, has no existence. How can this non existent experience make me a party in this transaction, I am not party to this transaction, yet this transaction is something I am experiencing.
There are 3 parts to an experiencer and a transaction.
I do an action, result is given in the form of experience and I experience a result.
I am not a doer of an action, as these transactable mind body and objects do not have any reality, when I am acting , I am only appearing to act, while being awareness , awareness I am , which is as though lending existence to the action, without ever being party to the action. That is the nature of action, at the same time , we cannot say the action is non existent, as I experience it, awareness IS lending existence as though. Hence its a mithya action, neither existent making me a doer, nor non existent making it non experienceable action. In every action, my action state reveals me as the non doer awareness. As the non doer awareness, I am undivided, I am whole. Action reveals my wholeness.
Basically my wholeness is the reality , action is mithya, wherein, actor IS, action IS, acted IS, that have their reality in the wholeness that is ME, that are not non existent either.
I do not know why I am typing, but I know that I am not a typer, I am free from typing while typing. I am free from seeing while seeing. I am free from bondage, while being in this limited experience. I am not limited by anything that happens in this world I experience, while being a part of it, given I am playing a part in it, while being totally involved in it, in a sense as to even swallow it entirely, to the point where it is so non seperate from me, wherein, it has had never any existence of its own.
All these categories that I am arguing about, such as doer, done, object subject, experiencer experienced and experiencer, I am so included in all this so to swallow it all to the point where it has no reality other than me at any point, my reality being absolute freedom and joy and limitlessness.
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