brahman 2

 Through anvaya vyatireka I know that my truth is sakshi chaitanyam pure consciousness.

Through mahavakya pramana I learn this I, sakshi chaitanyam am brahman, the reality of ishvara.

Ishvara appears as maya sahita jagrat avasthayam he appears as the universe itself with sattva rajas tamo guna, wherein maya is mithya, is existing only in appearance with the triputi of pramata pramana prameya, it has no existence of its own, its existence is gained from sakshi chaitanyam that is myself, I am the hence the vivarta upAdana karanam , and with maya order I am the nimitta upAdana karanam.

In fact its my maya shakti, just like with nidra shakti I am both the intelligence behind the dream as well as the content of the dream, with maya shakti , I am the intelligence supplier and existence supplier for this universe. I am ishvara. 

Within my ishvara there is the states of waking dreaming sleeping, through which an individual mind progresses. I am the sakshi of the pralaya state also. 

I by myself am not even sakshi in fact nameless one. 

The maya has no existence of its own, IN fact it is as good as non existent from the standpoint of atma or brahman, or sakshi. Sakshi has no standpoint as it has no mind. It is with a mind, when we understand sakshi as I, and see from its standpoint as being satyam, the mithya maya sahita atma is mithya, and maya itself is non existent gaining experiential reality from satyam atma, which assumes the status of sakshi and satyam seeing itself as mithya. Its a dream like reality.