I am all pervading

When I own up to my true nature of pure consciousness that is all pervading and devoid of atteibutes, the one who gives presence and consciousness to the organs of action but is itself actionless, the b one who gives presence and consciousness to the organs of knowledge, instruments of knowledge,  but it itself not a pramana, the one who is pure chit and sat, who when looked upon with the Maya upadhi is called as parameeshwara, when I see myself as that, then I am relaxed and happy
Otherwise I am not contended.

This is the truth