Atma is the sakshi, witness of 3 states of waking dreaming and sleeping, on account of reflection on the mind.
Atma is hence of the nature of self shining, self evident consciousness principle.
Atma is homogenous, and has no attributes, no qualities, does not come in varieties of species or internal differences among atma itself, atma is non dually one.
Atma is one without a second.
Atma cannot be described as it is not subject to any attributes.
Atma is self existent.
-------------------------------------------------------------------------------------------------------------------
When looking at any object say space, space has name, form and function as well as existence.
Space IS.
Space is atma. Atma is not space.
Space is hence mithya, atma being satyam.
Atma and space belong to two different orders of reality hence have no direct relationship.
Space being mithya, is non separate from atma.
Atma being satyam is non dually one.
Space being mithya, and non separate from atma, even from mithya point of view, there is only one atma.
---------------------------------------------------------------------------------------------------------------
When looking at any object say time, time has name, form and function as well as existence.
Time IS.
Time is atma. Atma is not time.
Time is hence mithya, atma being satyam.
Atma and time belong to two different orders of reality hence have no direct relationship.
Time being mithya, is non separate from atma.
Atma being satyam is non dually one.
Time being mithya, and non separate from atma, even from mithya point of view, there is only one atma.
------------------------------------------------------------------------------------------------------------------
When looking at any object say air , air has name, form and function as well as existence.
Time IS.
Air is atma. Atma is not time.
Air is hence mithya, atma being satyam.
Atma and time belong to two different orders of reality hence have no direct relationship.
Time being mithya, is non separate from atma.
Atma being satyam is non dually one.
Time being mithya, and non separate from atma, even from mithya point of view, there is only one atma.
-----------------------------------------------------------------------------------------------------------------
When looking at any object say fire , fire has name, form and function as well as existence.
Time IS.
Fire is atma. Atma is not time.
Fire is hence mithya, atma being satyam.
Atma and time belong to two different orders of reality hence have no direct relationship.
Time being mithya, is non separate from atma.
Atma being satyam is non dually one.
Time being mithya, and non separate from atma, even from mithya point of view, there is only one atma.
----------------------------------------------------------------------------------------------------------------------
When looking at any object say water , water has name, form and function as well as existence.
Time IS.
Water is atma. Atma is not time.
Water is hence mithya, atma being satyam.
Atma and time belong to two different orders of reality hence have no direct relationship.
Time being mithya, is non separate from atma.
Atma being satyam is non dually one.
Time being mithya, and non separate from atma, even from mithya point of view, there is only one atma.
----------------------------------------------------------------------------------------------------------------------
Atma is hence of the nature of self shining, self evident consciousness principle.
Atma is homogenous, and has no attributes, no qualities, does not come in varieties of species or internal differences among atma itself, atma is non dually one.
Atma is one without a second.
Atma cannot be described as it is not subject to any attributes.
Atma is self existent.
-------------------------------------------------------------------------------------------------------------------
When looking at any object say space, space has name, form and function as well as existence.
Space IS.
Space is atma. Atma is not space.
Space is hence mithya, atma being satyam.
Atma and space belong to two different orders of reality hence have no direct relationship.
Space being mithya, is non separate from atma.
Atma being satyam is non dually one.
Space being mithya, and non separate from atma, even from mithya point of view, there is only one atma.
---------------------------------------------------------------------------------------------------------------
When looking at any object say time, time has name, form and function as well as existence.
Time IS.
Time is atma. Atma is not time.
Time is hence mithya, atma being satyam.
Atma and time belong to two different orders of reality hence have no direct relationship.
Time being mithya, is non separate from atma.
Atma being satyam is non dually one.
Time being mithya, and non separate from atma, even from mithya point of view, there is only one atma.
------------------------------------------------------------------------------------------------------------------
When looking at any object say air , air has name, form and function as well as existence.
Time IS.
Air is atma. Atma is not time.
Air is hence mithya, atma being satyam.
Atma and time belong to two different orders of reality hence have no direct relationship.
Time being mithya, is non separate from atma.
Atma being satyam is non dually one.
Time being mithya, and non separate from atma, even from mithya point of view, there is only one atma.
-----------------------------------------------------------------------------------------------------------------
When looking at any object say fire , fire has name, form and function as well as existence.
Time IS.
Fire is atma. Atma is not time.
Fire is hence mithya, atma being satyam.
Atma and time belong to two different orders of reality hence have no direct relationship.
Time being mithya, is non separate from atma.
Atma being satyam is non dually one.
Time being mithya, and non separate from atma, even from mithya point of view, there is only one atma.
----------------------------------------------------------------------------------------------------------------------
When looking at any object say water , water has name, form and function as well as existence.
Time IS.
Water is atma. Atma is not time.
Water is hence mithya, atma being satyam.
Atma and time belong to two different orders of reality hence have no direct relationship.
Time being mithya, is non separate from atma.
Atma being satyam is non dually one.
Time being mithya, and non separate from atma, even from mithya point of view, there is only one atma.
----------------------------------------------------------------------------------------------------------------------
No comments:
Post a Comment