Ishvara is both vyavaharika and paramarthika

The reality of any material is found in another material.

Within one name, there is another name, that is the truth of that name.

For eg: if one takes a carpet, is but jute, jute is but jute fibres, fibre is but the fibrous element, the element is but molecules and atoms, atoms are but particles, particles are but some other name and form. In this way anything that we take, any material, is having its reality in another material name and form.

There is no material with a reality of its own, the reality is a dependent reality, depending on something else for its reality.

So when we say anything, if that thing has no reality of its own, then what is it that we refer to as "is".

The answer to that question, is nothing but "atma". It is atma alone that "is" , whenever we say anything "is" such as 'space is' , 'sky is', 'water is', 'air is', 'fire is' ,' earth is', we refer to atma, as the reality of that.

Atma is self evident, oneself, and has no name and form, neither is objectified or objectifiable either.

It is the truth or reality of the subject, otherwise called as chit.

This chit is independent, cause, it is the cause of space and time itself, with kalpana shakti, and hence is beyond space and time, while space and time are dependent on chit or atma.

This atma alone is called as brahman.

So nothing is away from you, other than you, remote from you, you are the whole, all that Is is yourself.