Subject and Object are mithya
Satyam atma is neither subject nor object
Jadam is mithya
Satyam is jnanam
Mithya jagad is with name and form
Satyam atma has no name or form
Mithya jagad doesn't exist independently, its existence is borrowed from satyam
Satyam atma exists independently
Mithya jagad is subject to arrival and departure, manifest and unmanifest
Satyam atma undergoes no change
Mithya jagad is parinami upadana karanam, undergoes change
Satyam atma is vivarta upadana karanam, undergoing no change
Satyam atma is neither subject nor object
Jadam is mithya
Satyam is jnanam
Mithya jagad is with name and form
Satyam atma has no name or form
Mithya jagad doesn't exist independently, its existence is borrowed from satyam
Satyam atma exists independently
Mithya jagad is subject to arrival and departure, manifest and unmanifest
Satyam atma undergoes no change
Mithya jagad is parinami upadana karanam, undergoes change
Satyam atma is vivarta upadana karanam, undergoing no change
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