All names and forms denote me

All names and forms denote the self I.

Self I is self evident.

I am or is of the nature of consciousness and existence.

I has no name and form, is limitless in terms of name and form.

I is the truth of all names and forms.

I is the reality of every name and form, as I exists, the name and form exists, and we are able to say 'this is a pot' etc.

I is the only reality, non dual reality.

All beings have their truth in I.

I is satyam, all that is here is mithya.

I is ishvara, the brahman who is the cause of all that is.

The effect is non separate from the cause and resolves in the cause. Thereby both effect and cause resolve in brahman.

From ones own standpoint I am neither cause nor effect.