Bhagavan, is mayavi. The one with maya shakti.
How can the one with maya shakti, and a poor jiva be one.
Is it even possible.
It is possible if maya shakti is kalpita, or mithya, and if the reality is one and the same.
It is brahman with maya shakti that creates the multiplicity, while oneself remaining non dual and without name or form.
Maya exists with brahman as adhistAnam, so there is only brahman, is the mula shakti, the total shakti of brahman. Then with this shakti , brahman is reponsible for the 3 tasks of srshti, sthithi and laya.
The upadhi of human body mind, is a making of brahman using this shakti alone, a portion of this shakti is manifest as body mind, and the consciousness that inheres the body mind, is strictly all pervading non dual chaitanyam, brahman.
Tat tvam asi, is possible, only when looking from standpoint of truth consciousness as oneself, which is the reality of every person, and lends existence and consciousness to all that is here.
So to this body, this mind, which is kalpita, brahman lends existence, and brahman lends existence to the creator of this body and mind, to the manifester of all names and forms, and also to the unmanifest.
How can the one with maya shakti, and a poor jiva be one.
Is it even possible.
It is possible if maya shakti is kalpita, or mithya, and if the reality is one and the same.
It is brahman with maya shakti that creates the multiplicity, while oneself remaining non dual and without name or form.
Maya exists with brahman as adhistAnam, so there is only brahman, is the mula shakti, the total shakti of brahman. Then with this shakti , brahman is reponsible for the 3 tasks of srshti, sthithi and laya.
The upadhi of human body mind, is a making of brahman using this shakti alone, a portion of this shakti is manifest as body mind, and the consciousness that inheres the body mind, is strictly all pervading non dual chaitanyam, brahman.
Tat tvam asi, is possible, only when looking from standpoint of truth consciousness as oneself, which is the reality of every person, and lends existence and consciousness to all that is here.
So to this body, this mind, which is kalpita, brahman lends existence, and brahman lends existence to the creator of this body and mind, to the manifester of all names and forms, and also to the unmanifest.
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