Self evident atma - Ishvara

This self evident atma, aham is ishvara.

See, ishvara says, aham ishvara, then aham is none other than this self evident, self shining atma, ishvara does not need a pramana to say I am.

In fact ishvara does not need a pramana for other knowledge also.

This same aham, is available as various names and forms and that is only ishvara.

So only from the standpoint of ajnana, there is a pramata, prameya and a pramana is needed to remove the ignorance, this is the prapancha.

But ishvara is the very prapancha, and at the same time, trancending prapancha, as the pure witnes or truth of the prapancha.