To know the self as the whole should be the atma prarthana.
This is because the self atma, is in fact the indivisible whole. There is no division in atma.
It is the qualities and ignorance that create a semblance of an as though division.
However atma is the satyam chit, the self, the bhati sat atma, which is the reality of both inferior attributeful atma known as jiva and superior maya attributeful atma known as ishvara.
In fact so called jiva is also pervaded by maya attributeful ishvara alone.
So this attributeful atma is mithya, and attributeless atma is non dual satyam.
Knowing thus I become or attain to my own wholeness. I see wholeness everywhere.
Seeing thus I am free from birth and rebirth, and attain to my svarupa which is being whole.
This is because the self atma, is in fact the indivisible whole. There is no division in atma.
It is the qualities and ignorance that create a semblance of an as though division.
However atma is the satyam chit, the self, the bhati sat atma, which is the reality of both inferior attributeful atma known as jiva and superior maya attributeful atma known as ishvara.
In fact so called jiva is also pervaded by maya attributeful ishvara alone.
So this attributeful atma is mithya, and attributeless atma is non dual satyam.
Knowing thus I become or attain to my own wholeness. I see wholeness everywhere.
Seeing thus I am free from birth and rebirth, and attain to my svarupa which is being whole.
No comments:
Post a Comment