Within me the outcome holds no value
The outcome does not belong to the experiencer. The outcome is at best a learning tool if at all it holds a learning within.
Within me I am a doer alone. A doer who is fulfilled by the to be done . By doing the to be done I am free from doership. What I like is the freedom from doership. When I take care of the to be done the doership is suspended and I am free from doership. I am whole. I like being whole.
I trust the to be done. My duty is another person's right. By taking care of my duty I take care of everyone's right. My families rights my child wife society worlds rights. I do what I have to do. What is to be done.
A life of to be done is a life of simplicity. The eating the living the enjoying is a enjoyment of the self. And all exertion is for the to be done action. All desire is towards the to be done. All enthusiasm is for what is to be done .
In fact I am eager to perform what is to be done. What is to be done is an expression of my fulfilment. Is a expression of my freedom.
It shows my freedom from binding desires. It shows my love for harmony. My love for totality. My love for ishvara.
To be done is my elixir. To be done action nourishes me with more power. With pure satisfaction. Outcome is always a milestone. There is no final outcome.
There is only ever a series of to be done actions. And there is an ever changing endless goalpost.
The goalpost is not an end. It's merely a means.
A means to perform to be done action.
I respct the goalpost. I welcome the goalpost. As it gives me clarity in what is to be done.
It sets itself. It comes to me sometimes. Sometimes my to be done could be to set the goal. Not as an ends but again as a means.
So what to I achieve out of to be done.
I merely achieve who I am. The harmonious whole. The synchronised instrument in the orchestra of the Divine whole.
Being that instrument is a great privilege. To take ones place in the choir is am achievement in itself. And the Divine music continues to entertain. The song continues to sing. As to sing is thy resolve and they resolve is the love. The love for all beings. Love that comes from being the whole being secure and being all encompassing and being the mother for all. It includes all and nurtures all and provides for all.
It is that whole that I connect with and gives me the to be done and the goal post it's no more a means. It's merely a gratitude to the Divine for giving me this Divine life.
This life wherein I can enjoy myself as the whole. As the Divine. As Brahman. As ishvara.
As long as one is alive this body is and as long as body is I am a dorr. Why not do what is to be done. As a doer I always do both in action as well as inaction I remain a doer. Why not be counted amongst the doers of the to be done.
That way I fulfill myself as a living doer. It's a fulfilling use of doership.
Agreed doership maybe suspended for a jnani after knowledge. But even for a jnani while doership may not give jnanam doesn't it give meaning for the doer.
Really speaking the to be done action is not binding one me. I am not affected as I have no birth and no real doership.
Then what is given as the garb of doer what I do with it I can choose the best .
And the best I can do with it is indeed the to be done action. To be done nourishes the doer and that around him.
To be done is indeed the best action for oneself and for all. Praising the to be done I do the to be done for the sake of everyone and all that is here. I consider it a privilege. Wow what a great action I can do.
Om.
The outcome does not belong to the experiencer. The outcome is at best a learning tool if at all it holds a learning within.
Within me I am a doer alone. A doer who is fulfilled by the to be done . By doing the to be done I am free from doership. What I like is the freedom from doership. When I take care of the to be done the doership is suspended and I am free from doership. I am whole. I like being whole.
I trust the to be done. My duty is another person's right. By taking care of my duty I take care of everyone's right. My families rights my child wife society worlds rights. I do what I have to do. What is to be done.
A life of to be done is a life of simplicity. The eating the living the enjoying is a enjoyment of the self. And all exertion is for the to be done action. All desire is towards the to be done. All enthusiasm is for what is to be done .
In fact I am eager to perform what is to be done. What is to be done is an expression of my fulfilment. Is a expression of my freedom.
It shows my freedom from binding desires. It shows my love for harmony. My love for totality. My love for ishvara.
To be done is my elixir. To be done action nourishes me with more power. With pure satisfaction. Outcome is always a milestone. There is no final outcome.
There is only ever a series of to be done actions. And there is an ever changing endless goalpost.
The goalpost is not an end. It's merely a means.
A means to perform to be done action.
I respct the goalpost. I welcome the goalpost. As it gives me clarity in what is to be done.
It sets itself. It comes to me sometimes. Sometimes my to be done could be to set the goal. Not as an ends but again as a means.
So what to I achieve out of to be done.
I merely achieve who I am. The harmonious whole. The synchronised instrument in the orchestra of the Divine whole.
Being that instrument is a great privilege. To take ones place in the choir is am achievement in itself. And the Divine music continues to entertain. The song continues to sing. As to sing is thy resolve and they resolve is the love. The love for all beings. Love that comes from being the whole being secure and being all encompassing and being the mother for all. It includes all and nurtures all and provides for all.
It is that whole that I connect with and gives me the to be done and the goal post it's no more a means. It's merely a gratitude to the Divine for giving me this Divine life.
This life wherein I can enjoy myself as the whole. As the Divine. As Brahman. As ishvara.
As long as one is alive this body is and as long as body is I am a dorr. Why not do what is to be done. As a doer I always do both in action as well as inaction I remain a doer. Why not be counted amongst the doers of the to be done.
That way I fulfill myself as a living doer. It's a fulfilling use of doership.
Agreed doership maybe suspended for a jnani after knowledge. But even for a jnani while doership may not give jnanam doesn't it give meaning for the doer.
Really speaking the to be done action is not binding one me. I am not affected as I have no birth and no real doership.
Then what is given as the garb of doer what I do with it I can choose the best .
And the best I can do with it is indeed the to be done action. To be done nourishes the doer and that around him.
To be done is indeed the best action for oneself and for all. Praising the to be done I do the to be done for the sake of everyone and all that is here. I consider it a privilege. Wow what a great action I can do.
Om.
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