mula avidya

 So mula avidya is removed, means the avarana shakti is removed

So atma avarana is not their, I am self evident limitless nameless formless brahman.

Nameless, Formlesss means limitless, objectless, jagatless, unlimited brahman.

The that hasnt become a second. 

The projection due to the vikshepa shakti continues as I continue to appear as an experience, but I can still argue that the cause avidya has been removed forever given that I know that this is a projection. 

So even if projection of past present future and causal nature appears to continue , the very fact that I am stating that it is appearing to continue means that there is no avidya anymore. There is no cause anymore, and effect appearing to continue does not oppose to the the fact that the cause is not there , as we can very well say that only the causeless non cause atma alone is. Having stated that, there is no cause or effect. Om tat sat. 

PSE

 I am pure brahman, not a vachyartha of any word, only lakshyartha of satchitananda, as I am not revealed by the words, but I end up as the self revealing one, who happens to be the definition of the words. 

I with avidya, manifest as hiranyagharba and I manifest this world from myself, and I the happen to be the experiencer with respect to this hiranyagarbha manifested world, and I project the individual also, and I happen to appear as bandha considering world to be a vastu vs a projection of I, and I beleving thus appear to gain knowledge and appear to now be as I have always been in fact, and hence all that is here is isvara, and isvaras rulership over this projection including body mind, and I am both. 

Hence I am projector, sustainer and experiencer of all that is here. I alone happen to be bhagavan and sishya, Om 

Brahman does not matter what I do

Does not matter what I decide to do in terms of actions or attitude or assimilation or how I act

reality is that at right now and right here I am free , whole, non dual , truth of experience , whatever be the experience , experience is where is refers to me experiencer

nothing can change that

experience is anatma and I experiencer am atma

i give existence conciseness and happiness to anatma

so when I experience that anatma exists and is conscious and reflect joy all that is borrowed from me the experiencer

so let anatma experience be

my status with respect to anatma is I am Satyam and anatma is mithya

there is absolutely nothing to change now

change is ok when changeless is known

everything is understood now

om tat sat

Shakti is all pervading

 I brahman am shakti

Brahman alone is shakti

There is no separate maya shakti

Brahman with maya shakti alone is shakti

So all pervasive is shakti mayi bhagavati

No need to separate shakti and brahman as brahman itself is with shakti

With shakti I am seeing, I am hearing, touching etc. and I am available as all this with shakti

Since the experiencer experienced is mithya, I am responsible for mithya experience and hence I am the shaktiman or shaktimati devi

Since the experiencer experienced itself is mithya I am the shaktimati shaktiman only with `regard to the mithya experiencer experienced

By myself I am just chit, sat and anantam

I am universal self brahman

Om

Om namah shivaya

 In your experience, there is always shakti, experience , experiencer means shakti

Shakti is not that which is absent, there is no absence for shakti, as its not anrtam

There is always presence alone for shakti

The point is that the existence, the presence of shakti comes from chaitanyam which is I

I lend existence to this devi, and this devi when I say 'is' the 'is' refers to me, who am the truth of this devi

When I sleep I alone am ,  devi rests in causal form

This devi is mithya, she exists with no independent existence of her own, she is only wherein her existence is completely me

Like a clay pot, where pot is entirely clay alone, same way she is me alone

She is me alone there is no two

OM

__PRESENT__PRESENT__PRESENT__PRESENT__PRESENT

I appear as the sun

 Look at the great sun god

Behold soorya devata, the aditya , the giver of boons, the greatest of the great

The bringer of hope and happiness to all

He is my nature

He is me

I am available as bhagavan soorya

Look at the great god vayu, the purifier, the powerful, I am available as he

Look at the great god varuna, the water, the purifier, the pure, I am available as he

Look at the great god agni, the purifier, the pure, I am avaible as he

Look at indra, the god of god, I am available as he

Look at lord shiva , the god of every god, I am he

Look at the mother, the source of every god, I am her

Look at I, I am all, am I not all

I alone exist as god, as beings, as universe

I alone am all

Om 

I am the one

 I am the one isvara, who in his enterity or her entirity is also known by the name shakti

I am the cause of the universe, universe arises in me , is sustained by me and resolves in me, I am the controller, preserver and resolver.

I am omniscient, omnipotent, omnipresent as the ruler of this universe and all of the beings herein , I have a maya shakti in its enterity is completely non separate from me.

Thus I have accounted entirely for the jagat, its beings, its controller ship and authorship and its existence.

All the various beings, when they say 'I' they are out of ignorance, understanding themselves as separate beings, and creating a non existing division with me out of ignorance. I am using the same ignorance as the controller as projecting what they deserve based on their karmas.

All these ignorant beings are myself, but I am not under the spell of this ignorance, I am entirely free from ignorance. 

I was always free from ignorance, I was also always free from the responsiblity of manifesting and of authorship controllership etc. as this jagat that I speak of has no origin or existence, but is seemingly experienced in me 'as though' again as a product of ignorance. 

By understanding muself as the adhistana chaitanyam , I have negated this jagat, its origination and negated its experience, including my status of being the controller and preserver and even experiencer of this universe of beings and things as false or in other words mithya or negated. 

Having done so, I claim myself as the non changing consciousness principle and proclaim this experiencer status and experienced world , including my so called maya power as equally non existent. I am shakti now pure shakti, chit-shakti. Shakti I have taken over as myself now. Purely as myself. Not as some omnipotent controller or anything as there is nothing else to control. 

This means doing nothing I am shakti always. Om Tat Sat.

Just being myself I can be all this, without needing anything or anyone else. This is the absolute freedom and totality , which no one can question at all. OM . 

Silence is the truth

 I am the very essence of silence

There is no origination in me of anything other than me

I am neither cause nor effect and there is neither cause nor effect

In me all worlds resolve (as though), I am the cause of all these worlds (as though)

But in reality I am neither cause nor effect

No one else is other than I

I alone am all, all is me

Om tat sat