mula avidya

 So mula avidya is removed, means the avarana shakti is removed

So atma avarana is not their, I am self evident limitless nameless formless brahman.

Nameless, Formlesss means limitless, objectless, jagatless, unlimited brahman.

The that hasnt become a second. 

The projection due to the vikshepa shakti continues as I continue to appear as an experience, but I can still argue that the cause avidya has been removed forever given that I know that this is a projection. 

So even if projection of past present future and causal nature appears to continue , the very fact that I am stating that it is appearing to continue means that there is no avidya anymore. There is no cause anymore, and effect appearing to continue does not oppose to the the fact that the cause is not there , as we can very well say that only the causeless non cause atma alone is. Having stated that, there is no cause or effect. Om tat sat.