In your experience, there is always shakti, experience , experiencer means shakti
Shakti is not that which is absent, there is no absence for shakti, as its not anrtam
There is always presence alone for shakti
The point is that the existence, the presence of shakti comes from chaitanyam which is I
I lend existence to this devi, and this devi when I say 'is' the 'is' refers to me, who am the truth of this devi
When I sleep I alone am , devi rests in causal form
This devi is mithya, she exists with no independent existence of her own, she is only wherein her existence is completely me
Like a clay pot, where pot is entirely clay alone, same way she is me alone
She is me alone there is no two
OM
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