Goddess Chapter 2

 In Chapter 2 we explore the Goddess given clarity about maya and brahman.

Maya has within itself the status of being overlord, complete lordship , aishvaryam, rulership, bhagavatvam. 

With brahman this is seen as isvari or mother goddess. Therefore without a sliver of doubt bhagavati or isvari is mithya, while brahman or isvaris satchit atma is satyam.

Since mithya is satyam, we can safely say isvari is mithya, without removing her satchit ness.

For this mithya reality she is the mother.

My question is after having brought forth the creation - by her own vibhuti and glory - by her iccha, kriya and jnana shakti, what then remains her role other than anugraha.

This anugraha deserves exploration.

I dont want to merely accept satchit and be happy with it. I want to explore the anugraha aspect of the divine mother provided her blessing and acknowledgement and support is there for exploring anugraha aspect. 

I want to tap this anugraha and share it with her children if she wishes or allows me to.

And It canot be demanded , nor can it be given on her own accord.

It need not be earned either as anugraha is not something that is earned.

Its not absent either , as anugraha is her shakti.

It has no existence of its own eitehr, its existence is also my satchit, so I already have the power of anugraha as the one who anugrahita sat and chit, that is my anugraha. 

Shakti is her anugraha, she is the shakti , but without the brahman anugraha, where is shakti anugraha.

So in this sense satchit brahman does not even require anugraha, its the adhistana of anugraha itself.

See the power as non separate from I.

Then you will see that shakti is already playing in me.

I have her full support.

The appearance of a separate partaker of shaktis grace is the ignorance.

Its the mistake of individuality, there is no individuality, there is only satchit. When one sees this, let go of this form of mother, instead just see shakti as being inseparable from every atom of the universe and chit itself. Anugraha is flowing in every microsecond and microcosm, and is the macrocosm itself. Imagine the earth housing life, its purely anugraha. Laws and shastras are anugraha. 

Anugraha is not something gained, its rather something recognized.

If something extra is needed also it can be called upon? 

See where this ask itself comes from, it comes for a false sense of paucity, a false sense of lack. 

Rather recognize thy princely state. Anugraha is thy birth right. Its thine. 

What it demands is responsiblity. What it demands is devotional treatment of anugraha as the very form of the mother.

When its seen as owned its lost, when its seen as entrusted to be taken care of, beholded and nurtured, and shared, and partaken as a prasada, then it sustains itself indefenintely. 

This means I have opened the keys to the unending treasure that I have discovered, its a greatest treasure.

The treasure trove of shakti has been discovered. Its unending anugraha that can be tapped endlessly.

The problem is the moment you make yourself smaller the doors close.

Remember the treasure resides in you the whole already, you lack absolutely nothing.

Within this treasure alone is your own vibhuti of karma phala data.

So dont undersestimate this treasure of yours.

You forever remain the owner of this treasure trove of maya shakti, you are bhagavati.

The treasure is never losable nor gainable its forever in you.

So any blessing is merely a manifestation of this anugraha that is already present, its not an addition, so lack is not solved, as there is no lack whatsoever.

Only the poor person asks for gaurantees, the rich one, needs none. I dont need any specific gaurantee.