Bha svarupa

What is congnized is knowledge. 

Bhana is there. There is bhatr, bhanam, and bhanya vastu. 

Pramata, Prama and Prameya.

The vastu "IS". All three are names of one vastu, that is bha svarupaH. 

Asti svarupaH, or sat svarupaH. What kind of sat., anantham satyam, which is desha kala vastu aparichinnaH. Same way anantam bhanam, which is the truth of pramata, prama and prameya.

That is atma. Atma is satyamJnanamAnatam, which is atma lakshana. The seer, seen and seeing, all the 3, has astitvam, bhanam.

When the word atma is said, knower, known, knowledge all 3 are included. All three is actually 1, non dual. 

All 3 names are mithya. Are viseshas. Are adjectives. The vastu is present always asti, asti. 

Always bha, bha. Hence there is only purnatvam. 

Whatever one says, I am always is. Is anantam , truth of time, always present, never absent. 

I cannot avoid "I", I always is. 

So the pramata, pramana , prameya always is, and always atma, or brahman is. and always atma brahman is whole, is free of attributes, is all pervasive, is limitless.

I myself see myself as prameya, as prama, as pramata hence. eeeee