Shastra and guru teach that atma never becomes the knower, never becomes the various object and the jagat, never becomes the vrttis, they are all mithya in terms of reality, not non existent, not having their own existence, existence belonging to oneself, the satyamJnanamAnantam atma.
Only if there is a second existent entity there is limitation, but if there is no second entity, then there is no issue, there is only a mithya jagat, mithya ishvara, mithya sakshi, mithya vrttis, mithya unknowns. So i can say for the various objects we way exists, I lend them existence. It has borrowed existence. I being the source.
Only if there is a second existent entity there is limitation, but if there is no second entity, then there is no issue, there is only a mithya jagat, mithya ishvara, mithya sakshi, mithya vrttis, mithya unknowns. So i can say for the various objects we way exists, I lend them existence. It has borrowed existence. I being the source.
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