Brahman, who is nirguna, anantha chaitanyam, is the only vastu, with its lakshana being satchitananda.
So when we say anything "is", asti iti, the brahman alone is. I am and anything IS, is brahma lakshanam.
However the jagat is, seer is, seen is.
Jagat, seer , seen, are all additions without adding anything to the vastu, there being no second. No second ingredient is there, no element is there. There is only one vastu.
So the nature of jagat is kalpitam, adhyastha, adhyasa alone explains there is a jagat, which is addition without any addition. Without any ingredient, jagat is, elements is, universe is, knower atman is, without any addition, without any change. This is mithya, or maya shakti.
Maya sahita brahman is, brahman remains free of maya, but mithya maya is. Jagat is mithya. Brahman is satyam.
There is jagat without brahman adding anything to itself. Jagat is brahman, but brahman is not jagat. Jagat is atman, but atman is non jagat. Without adding anything to itself, jagat is, jagat is, non separate from atman. Jagat is material in nature. Without addition, this material cause is. Atman oneself is the material cause, without adding anything. Without adding anything this material cause becomes the manifold beings and jagat. Sakshi brahman is all this, without becoming all this.
So what is , is brahman. Every vastu is brahman, brahman is satchitananta lakshanam. The name and form vastu, can be used for variety, novelty and beauty, but no security, brahman by itself is the unchanging secure consciousness.
So when we say anything "is", asti iti, the brahman alone is. I am and anything IS, is brahma lakshanam.
However the jagat is, seer is, seen is.
Jagat, seer , seen, are all additions without adding anything to the vastu, there being no second. No second ingredient is there, no element is there. There is only one vastu.
So the nature of jagat is kalpitam, adhyastha, adhyasa alone explains there is a jagat, which is addition without any addition. Without any ingredient, jagat is, elements is, universe is, knower atman is, without any addition, without any change. This is mithya, or maya shakti.
Maya sahita brahman is, brahman remains free of maya, but mithya maya is. Jagat is mithya. Brahman is satyam.
There is jagat without brahman adding anything to itself. Jagat is brahman, but brahman is not jagat. Jagat is atman, but atman is non jagat. Without adding anything to itself, jagat is, jagat is, non separate from atman. Jagat is material in nature. Without addition, this material cause is. Atman oneself is the material cause, without adding anything. Without adding anything this material cause becomes the manifold beings and jagat. Sakshi brahman is all this, without becoming all this.
So what is , is brahman. Every vastu is brahman, brahman is satchitananta lakshanam. The name and form vastu, can be used for variety, novelty and beauty, but no security, brahman by itself is the unchanging secure consciousness.
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