The joy of a jivanmukta is svabhava nityam. It is the nature of the self or atman. Atman is by nature free from defects, free from all limitations, is limtless, is bereft of any ignorance whatsoever, is ever pure and free, is subtler than the subtlest, is the truth of all that is here, and is the sustainer prserver and resolver, as well as that by which all that is , is sustained, preserved and resolves unto which.
This being nature of atman, or brahman, a jivanmukta is joyful in his own nature, joy being his nature itself.
Such a jivanmukta sees all being, and all living and non living entities as emanations of oneself, as forms and shapes whose reality is oneself.
The various lordly forms of vishnu, rudra and brahma are his own manifestations, while he himself is devoid of any name or form.
He is indeed that paramatman, who alone takes various forms to bless devotees.
He himself is the truth of the devotees, who consider themself as though as separate entities, while in fact being himself, so he himself is the bhakta and bhagavan both, while in his own nature he is neither bhakta nor bhagavan, but where he is there as a bhakta he is present as bhagavan as well to bless the bhakta.
For a jnani bhakta, bhagavan is himself. As bhagavan, he promises that his needs will be automatically taken care.
This being nature of atman, or brahman, a jivanmukta is joyful in his own nature, joy being his nature itself.
Such a jivanmukta sees all being, and all living and non living entities as emanations of oneself, as forms and shapes whose reality is oneself.
The various lordly forms of vishnu, rudra and brahma are his own manifestations, while he himself is devoid of any name or form.
He is indeed that paramatman, who alone takes various forms to bless devotees.
He himself is the truth of the devotees, who consider themself as though as separate entities, while in fact being himself, so he himself is the bhakta and bhagavan both, while in his own nature he is neither bhakta nor bhagavan, but where he is there as a bhakta he is present as bhagavan as well to bless the bhakta.
For a jnani bhakta, bhagavan is himself. As bhagavan, he promises that his needs will be automatically taken care.
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