The creation is not a real creation, but it is a projection.
Pure consciousness, alongwith the avidya shakti, together avidya using consciousness as material and projecting cause, for knowledge and existence, and depending on brahman consciousness for both knowledge and existence, projects various beings names and forms, which appear to exist and have different names and forms, so consciousness with this avidya shakti is ishvara. Also with ahamkara of being ishvara, and in mahat form is pure intellect, and in avyakta form is pure ignorance or avidya.
The same consciousness appears to be a jiva as though , again avidya manifesting to hide the very truth of brahman, known as mula avidya. Ishvara is free from mula avidya also. Jiva however has mula avidya.
Pure consciousness, alongwith the avidya shakti, together avidya using consciousness as material and projecting cause, for knowledge and existence, and depending on brahman consciousness for both knowledge and existence, projects various beings names and forms, which appear to exist and have different names and forms, so consciousness with this avidya shakti is ishvara. Also with ahamkara of being ishvara, and in mahat form is pure intellect, and in avyakta form is pure ignorance or avidya.
The same consciousness appears to be a jiva as though , again avidya manifesting to hide the very truth of brahman, known as mula avidya. Ishvara is free from mula avidya also. Jiva however has mula avidya.
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