Atma is pure consciousness brahman, in atma jiva ishvara bheda is not there.
Only in mithya vyavahara, there is an ishvara vadivam, or ishvara form, wherein atman gets the name maheshwara, or mayin, with the form and function maya.
With a particular body mind, and ignorance, atma is jivesvara , again a name and form alone.
Through knowledge the reality of atman ,as devoid of attributes and as the non dual one, is understood, called thereby as a jiva ishvara aikyam, which is basic understanding that there is never two, I alone is. The duality is as though. The jiva is as though liberated, when this knowledge, removes and destroys ignorance, and the effects of ignorance.
The whole prapancha is dismissed and eliminated as not real , or a projection, upon the self which alone is real. In other words it is a mithya prapancha, where the same atma is with a name and form, that doesnt really belong to it, in reality.
Only in mithya vyavahara, there is an ishvara vadivam, or ishvara form, wherein atman gets the name maheshwara, or mayin, with the form and function maya.
With a particular body mind, and ignorance, atma is jivesvara , again a name and form alone.
Through knowledge the reality of atman ,as devoid of attributes and as the non dual one, is understood, called thereby as a jiva ishvara aikyam, which is basic understanding that there is never two, I alone is. The duality is as though. The jiva is as though liberated, when this knowledge, removes and destroys ignorance, and the effects of ignorance.
The whole prapancha is dismissed and eliminated as not real , or a projection, upon the self which alone is real. In other words it is a mithya prapancha, where the same atma is with a name and form, that doesnt really belong to it, in reality.
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