Kshetrajna sakshi chaitanyam is satyam
Kshetra anatama is mithya.
This means, when we say kshetra vastu is, the vastu is refers to kshetrajna only and not to kshetra vastu. Kshetra vastu is just the name and form the viseshanam. This is how the truth is seen, that when we say ghataH asti, it is actual mrtikka asti.
Same way when we say anything in jagat asti, or jagat asti, it is actually said atma asti, atma being the reality of the jagat.
So we dont have any opposition towards saying jagat asti, as we are merely stating a fact of oneself as existence. Saying jagat asti, is svarupa nitshta. aham asmi is svarupa nithta, and aham bhati is svarupa nishta.
Kshetra anatama is mithya.
This means, when we say kshetra vastu is, the vastu is refers to kshetrajna only and not to kshetra vastu. Kshetra vastu is just the name and form the viseshanam. This is how the truth is seen, that when we say ghataH asti, it is actual mrtikka asti.
Same way when we say anything in jagat asti, or jagat asti, it is actually said atma asti, atma being the reality of the jagat.
So we dont have any opposition towards saying jagat asti, as we are merely stating a fact of oneself as existence. Saying jagat asti, is svarupa nitshta. aham asmi is svarupa nithta, and aham bhati is svarupa nishta.
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