Moksa is the nature of reality that is atma
It is not some achievement by some jiva
Atma happens to be non dual, reality, chit, all pervasive, infinite, one without a second, the one from whom mithya maya borrows existence, and hence anything experienced IS, the reality which is as though IS ishvara with sattva pradana prakriti and IS jagat with tama pradana prakriti and IS so called jiva with rajo guna pradana prakriti
Atma am the non dual reality all all this here. I pervade the universe as existence, all that I see IS, the isness is nature of atma that is chit
I am the content of all that is, I need not be worried about the quality of this, as I am the reality of this, that is unassociated with this. The mithya prapancha can continue to be experienced as , it has no existence of its own, is as good as non existent despite being experienced. So it can be happily continue to be the experienced , as there is no such thing as 'experienced', experienced is in itself mithya.
I am sakshi which is the reality of chit, truth of chidabhasa
I am the all pervasive chit
I am atma ananda, I am of the nature of joy or happiness, and any experiential happiness is my reflection in a vrtti, where in I do not become happy, rather my nature is reflected and I am in reality truth of this reflection.
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