Experiencer is all you need to know as isvara as brahman, as non dual being, limitless, consciousness, existence.
There is no second being
This is the only truth, there is no other truth
The experiencer experienced is the same being appearing as both experiencer and experienced
As projector and projected
As projector and projection
By appearing as both, I dont become many, I appear as both, I appear as many
Appearance remains appearance
What is true is not an appearance or the one to who something appears
So negate the seer seen duality as mithya
And then all that remains is I
Then on this appearance you can enjoy as its as though appearance
Even isvara appearance you can enjoy
Even objects you can enjoy
Even experiencer status you can enjoy
Otherwise even being an experiencer becomes a burden
You cant do anything about what you experience if you remain a witness its like a helpless state
Rather when you see yourself as truth of both experiencer and experience in which neither is there
Then you see even this expression as your own fullness in this form
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