Since parabrahman alone is, with or without name only parabrahman is referred, maya shakti is non separate and seemingly existent where the existence belongs to parabrahman, so here parabrahman becomes as though shaktiman, as shaktiman parabrahman he has maya shakti he or she is isvara isvari

same maya shakti makes parabrahman appear as individual jiva doing punya papa

same maya shakti is manifest as jada jagat for jiva to experience and isvari to govern and rule overwhen I say wood, wood is a manifestation of parabrahman, parabrahman gains infinite manifesting power, that is maya shakti of parabrahman, as an object parabrahman always has shakti, as subject always with shakti, never without shakti, its truth if you see is pure chit alone, pure honey like chit, no name or form or changes or modification, hence the name and form and rulership over them is a while being inherent and non separate cannot be taken as ultimately the svarupa, the svarupa is just pure chit, so maya is non separate from parabrahman, begininglessly , but not part of its svarupa begininglessly