Discomfort is a result of ignorance

There can be discomfort only if I identify myself with duality which is a dependent reality.
It is not me, I am advaitam.

I am the higher reality that is non dually one.

In fact I am the source of what we call as duality.

I am the seer, and the seen is also me.

From me comes the seen, and the seer is also me.

I myself manifest as what is seen, and as the seer.

Manifestation doesnt put myself in space or time, space and time itself are my manifestation.

I transcend space and time, I cannot say I am outside space, as space itself arises off me.

The words here become limited more and more, really speaking limitless sat chit, are the words there is none other to describe the undersribable describer.


I am all is the sense.

All is me.

But I am independent of all.

It is not a matter of objectification, knowledge via objectification, rather it is knowledge via shabda pramana, using words as a mirror.

Once you use words as a mirror and remove doubts, you can continue your normal routine in transactional reality. Absolutely no change to transactional reality.

You can have umpteen doubts though, you will find it will go away with logic.


When you say, how can matter arise out of me, I am consciousness, we say there is no such rule.

If you say, ok if matter arose out of me, am I separate from matter in terms of space, then we say, it didnt arise as a smoke out of fire, wherein fire and smoke are separate, rather it arose as a tree out of a seed, wherein the seed IS now the tree.

Then if you ask, if that means I have undergone change, we say no, we say the seed state and tree state are mithya.

So I am neither cause nor effect we say.

We resolve the universe into myself as the cause.

Then we say causal status is also mithya, and become free from being the cause also.


We arent left with anything to discuss.