When I say that I am brahman or ishvara , I should have names and forms, but this me having names and forms I shouldn't think it is only like a blue ball red ball , where blue and red are colors of the ball. Because even ball is me . So what does me really mean if ballness , skyness, spacenes , time, air, water, fire is all me. I am one, therefore I being the non dual one, these names of mme, forms of me , indicate formful state.
My formful state is not something to be felt , but it is something evident. And shastra also says brahman is the cause. And I am brahman.
Since I am jnanam, I am actually pure jnanam without name or form just jnanam . And name or form is my vibhuti incidental to me , incidentally I happen to have names and forms. And I manifest then un manifest state I go into , then again I manifest.
But to know me i dont have to know all names and forms, I am formless . I am nameless. I am the one who knows. I am chit. I am self existent. I am non dual hence limitless. These words are mirrors to recognize myself. Formless I am. Nameless I am. I am is available always, but I understand my nature with th3Se words.
Formless I am. Nameless I am. Self existent I am. I am limitless w..r t space , knower of space I am not within space . Chit or consciousness I am. This is the I am. Then name and form comes into fore. I remain myself and happen to have names and forms incidentally . Body I am , where I am my own nature of satchitamamtha yet body attribute k happen to have, attribute in th4 sense when we say body, refers to a knowledge a set of knowledge . Refers to me with some attributes. Simple as that. What is attribute any name or form. If all u know is name and form u r wrong as subject is nameless . Ao with that as the basis I having name and form is object. So object is subject with refer3mce to a particular name and form which has manifest. I am sarvajna . All knowledge
Sun kand mountain is knowledge. It is me manifest as sun and mountain one among my many names. One among many names of me. Many forms of me. I kno2 all forms of me. And I myself manifest as the forms . Why due to karmas I am willed. I desire I manifest. I recede back. I am all powerful ishvara. My nature. All power and all kmowledge and who has all forms , total forms infiNite forms. And ability to manifest those names of me forms of me. And recede them. To hide them . To reveal them. I am leela .
My formful state is not something to be felt , but it is something evident. And shastra also says brahman is the cause. And I am brahman.
Since I am jnanam, I am actually pure jnanam without name or form just jnanam . And name or form is my vibhuti incidental to me , incidentally I happen to have names and forms. And I manifest then un manifest state I go into , then again I manifest.
But to know me i dont have to know all names and forms, I am formless . I am nameless. I am the one who knows. I am chit. I am self existent. I am non dual hence limitless. These words are mirrors to recognize myself. Formless I am. Nameless I am. I am is available always, but I understand my nature with th3Se words.
Formless I am. Nameless I am. Self existent I am. I am limitless w..r t space , knower of space I am not within space . Chit or consciousness I am. This is the I am. Then name and form comes into fore. I remain myself and happen to have names and forms incidentally . Body I am , where I am my own nature of satchitamamtha yet body attribute k happen to have, attribute in th4 sense when we say body, refers to a knowledge a set of knowledge . Refers to me with some attributes. Simple as that. What is attribute any name or form. If all u know is name and form u r wrong as subject is nameless . Ao with that as the basis I having name and form is object. So object is subject with refer3mce to a particular name and form which has manifest. I am sarvajna . All knowledge
Sun kand mountain is knowledge. It is me manifest as sun and mountain one among my many names. One among many names of me. Many forms of me. I kno2 all forms of me. And I myself manifest as the forms . Why due to karmas I am willed. I desire I manifest. I recede back. I am all powerful ishvara. My nature. All power and all kmowledge and who has all forms , total forms infiNite forms. And ability to manifest those names of me forms of me. And recede them. To hide them . To reveal them. I am leela .
No comments:
Post a Comment